Adam Sandel revives one of the oldest philosophical questions: What constitutes a good life? Drawing on thinkers ancient and modern, as well as his own experience as a record-setting athlete, he argues that fulfillment lies not in achieving goals but in forging a life journey that enables us to see our struggles and triumphs as an integrated whole.
Against Nazi dictatorship,the disillusionment of Weimar, and Christian austerity, Hermann Hesse's stories inspired a nonconformist yearning for universal values to supplant fanaticism in all its guises. He reenters our world through Gunnar Decker's biography-a champion of spiritual searching in the face of mass culture and the disenchanted life.
This text addresses the central problem in anthropological theory of the late 1990s - the paradox that humans are both products of social discipline and creators of remarkable improvisation.
In this collection of dispatches, Stanislav Aseyev attempts to understand the reasons behind the success of Russian propaganda among the residents of the industrial region of Donbas. For the first time, an inside account shows the toll on real human lives and civic freedoms that citizens continue to suffer in Russia's hybrid war on its territory.
Humans have lived by very different conceptions of the good life. Hampshire argues that no individual and no modern society can avoid conflicts between incompatible moral interests. Combining intellectual rigor with imaginative power, he illuminates the tensions between justice and other sources of value in society and the life of the individual.
Edward Lear-the father of nonsense-wrote some of the best-loved poems in English. He was also admired as a naturalist, landscape painter, travel writer, and composer. Awkward but funny, absurdly sympathetic, Lear invented himself as a Victorian character. Sara Lodge offers a moving account of one of the era's most influential creative figures.