The story of the crusades has been told and retold in Western histories-but invariable from Western perspectives. Carole Hillenbrand's fresh interpretation drew on Islamic sources that describe the crusades from a Muslim point of view.
When Manias, Panics, and Crashes was published (1978), the world was entering a new period of global economic turbulence. Economists based their analyses on the assumption that investors act rationally and often communicated their ideas with dry, technical language.
Structural Anthropology (1958) not only transformed the discipline of anthropology, it also energized a movement called structuralism that came to dominate the humanities and social sciences for a generation. Linguistic structuralism studies the meaning of language beyond definitions, looking at the relationships of words and sounds to each other.
Up to the mid 20th century, generations of anthropologists had imported their own value systems into their work, regardless of where they were studying. Indigenous cultures were almost always judged to fall short in some manner - offering justification for colonization in the name of 'civilizing natives.'
Before Browning's 1992 book, most Holocaust scholarship focused either on the experience of the victims or on the Nazi political ideology driving the slaughter. He in stead investigates the men who carried out acts of extreme violence. Who were they? How could they end up committing such unspeakable acts?
Slavery had been accepted in Western culture for centuries. So why did a movement suddenly rise up in the industrial era calling for its abolition? Could it be that people had suddenly become more enlightened and humanitarian? Or were there other, more compelling and perhaps self-serving reasons for this sudden about-turn?